Definitely not but one of the more concise and accurate descriptions of capitalism and future socialist society comes from Uncle Joe.
” What is proletarian socialism?
The present system is a capitalist system. This means that the world is divided up into two opposing camps, the camp of a small handful of capitalists and the camp of the majority — the proletarians. The proletarians work day and night, nevertheless they remain poor. The capitalists do not work, nevertheless they are rich. This takes place not because the proletarians are unintelligent and the capitalists are geniuses, but because the capitalists appropriate the fruits of the labour of the proletarians, because the capitalists exploit the proletarians.
Why are the fruits of the labour of the proletarians appropriated by the capitalists and not by the proletarians? Why do the capitalists exploit the proletarians and not vice versa?
Because the capitalist system is based on commodity production: here everything assumes the form of a commodity, everywhere the principle of buying and selling prevails. Here you can buy not only articles of consumption, not only food products, but also the labour power of men, their blood and their consciences. The capitalists know all this and purchase the labour power of the proletarians, they hire them. This means that the capitalists become the owners of the labour power they buy. The proletarians, however, lose their right to the labour power which they have sold. That is to say, what is produced by that labour power no longer belongs to the proletarians, it belongs only to the capitalists and goes into their pockets. The labour power which you have sold may produce in the course of a day goods to the value of 100 rubles, but that is not your business, those goods do not belong to you, it is the business only of the capitalists, and the goods belong to them — all that you are due to receive is your daily wage which, perhaps, may be sufficient to satisfy your essential needs if, of course, you live frugally. Briefly: the capitalists buy the labour power of the proletarians, they hire the proletarians, and this is precisely why the capitalists appropriate the fruits of the labour of the proletarians, this is precisely why the capitalists exploit the proletarians and not vice versa.
But why is it precisely the capitalists who buy the labour power of the proletarians? Why do the capitalists hire the proletarians and not vice versa?
Because the principal basis of the capitalist system is the private ownership of the instruments and means of production. Because the factories, mills, the land and minerals, the forests, the railways, machines and other means of production have become the private property of a small handful of capitalists. Because the proletarians lack all this. That is why the capitalists hire proletarians to keep the factories and mills going — if they did not do that their instruments and means of production would yield no profit. That is why the proletarians sell their labour power to the capitalists — if they did not, they would die of starvation…
…There can be no doubt that future society will be built on an entirely different basis.
Future society will be socialist society. This means primarily, that there will be no classes in that society; there will be neither capitalists nor proletarians and, con sequently, there will be no exploitation. In that society there will be only workers engaged in collective labour.
Future society will be socialist society. This means also that, with the abolition of exploitation commodity production and buying and selling will also be abolished and, therefore, there will be no room for buyers and sellers of labour power, for employers and employed — there will be only free workers.
Future society will be socialist society. This means, lastly, that in that society the abolition of wage-labour will be accompanied by the complete abolition of the private ownership of the instruments and means of production; there will be neither poor proletarians nor rich capitalists — there will be only workers who collectively own all the land and minerals, all the forests, all the factories and mills, all the railways, etc.
As you see, the main purpose of production in the future will be to satisfy the needs of society and not to produce goods for sale in order to increase the profits of the capitalists. Where there will be no room for commodity production, struggle for profits, etc.
It is also clear that future production will be socialistically organised, highly developed production, which will take into account the needs of society and will produce as much as society needs. Here there will be no room whether for scattered production, competition, crises, or unemployment.
Where there are no classes, where there are neither rich nor poor, there is no need for a state, there is no need either for political power, which oppresses the poor and protects the rich. Consequently, in socialist society there will be no need for the existence of political power…”
Anarchism or Socialism Stalin 1907
This pre-Russian Revolution article he wrote puts paid to the idea that Stalin had no idea what socialism was. He fully understood it. But just like Lenin, he had to change his Marxism to fit in with the reality of what Russia was and what it was to turn into.
Engels does a good job of explaining this Bolshevik “schizophrenia” of how black became white and state-capitalism became socialism .
“…The worst thing that can befall a leader of an extreme party is to be compelled to take over a government in an epoch when the movement is not yet ripe for the domination of the class which he represents and for the realisation of the measures which that domination would imply. What he can do depends not upon his will but upon the sharpness of the clash of interests between the various classes, and upon the degree of development of the material means of existence, the relations of production and means of communication upon which the clash of interests of the classes is based every time. What he ought to do, what his party demands of him, again depends not upon him, or upon the degree of development of the class struggle and its conditions. He is bound to his doctrines and the demands hitherto propounded which do not emanate from the interrelations of the social classes at a given moment, or from the more or less accidental level of relations of production and means of communication, but from his more or less penetrating insight into the general result of the social and political movement. Thus he necessarily finds himself in a dilemma. What he can do is in contrast to all his actions as hitherto practised, to all his principles and to the present interests of his party; what he ought to do cannot be achieved. In a word, he is compelled to represent not his party or his class, but the class for whom conditions are ripe for domination. In the interests of the movement itself, he is compelled to defend the interests of an alien class, and to feed his own class with phrases and promises, with the assertion that the interests of that alien class are their own interests. Whoever puts himself in this awkward position is irrevocably lost…”
The Peasant War in Germany Engels 1850
