Imagine being told that all schools will be closed, all public gatherings will be cancelled. Hundreds of millions of people around the world will be put out of work, billions told not to leave their homes and governments launching some of the largest bail-outs in history while landlords are stopped from collecting rent and banks letting mortgage payments to fall into arrears while the homeless are housed in hotels free of charge. Governments are helicoptering cash payments to households, writing out checks, and some on the Right are even adopting the left-wing idea of the universal basic income. Would you have believed what you were hearing?
There is a pessimistic view is that the pandemic crisis inflames xenophobia and racist scape–goating.
Mike Davis, author of the 2005 book, “The Monster at Our Door. The Global Threat of Avian Flu” explains that “In a totally rational world, you might assume that an international pandemic would lead to greater internationalism. In a rational world, we would be ramping up production of basic essential supplies – test kits, masks, respirators – not only for our own use, but for poorer countries, too. Because it’s all one battle. But it’s not necessarily a rational world. So there could be a lot of demonisation and calls for isolation. Which will mean more deaths and more suffering worldwide.”
Some populist and demagogue politicians have blamed foreigners for COVIS-19 and have embarked upon unilateral nationalist policies rather than coordinated with neighbouring nations. In a 2008 report on the legal aspects of pandemic response, prompted by the increase in pandemic flu outbreaks, a team of historians and medical ethicists assembled by the American Civil Liberties Union suggested that “People, rather than the disease, become the enemy.”
However there is another way of responding to a global pandemic.
Long before COVID-19, people died of diseases we knew how to prevent and treat. People lived precarious lives in societies awash with wealth. Experts told us about catastrophic threats on the horizon, such as climate change, and we did next to nothing to prepare for them. We are now aware of the extent of that can be accomplished (and quickly!) when we understand the urgency of the threat and risk. We have learned that the market cannot provide solutions to protect the public good.
The task today is not to fight the pandemic in order to return to business as usual, because business as usual was already a disaster. The goal, instead, is to fight the virus – and in doing so transform business as usual into something more humane.
“We’ve been trying for years to get people out of normal mode and into emergency mode,” said Margaret Klein Salamon, a former psychologist who now heads the advocacy group The Climate Mobilization. “What is possible politically is fundamentally different when lots of people get into emergency mode – when they fundamentally accept that there’s danger, and that if we want to be safe we need to do everything we can. And it’s been interesting to see that theory validated by the response to the coronavirus. Now the challenge is to keep emergency mode activated about climate, where the dangers are orders of magnitude greater. We can’t think we’re going to go ‘back to normal’, because things weren’t normal.” Salamon believes that one lesson of the coronavirus crisis is the power of shared emotion, which has helped make possible radical action to slow the pandemic. “I’m not talking about people giving each other medical expertise. I’m talking about people calling each other up and saying: ‘How are you doing? Are you scared? I’m scared. I want you to be OK, I want us to be OK.’ And that’s what we want for climate, too. We need to learn to be scared together, to agree on what we’re terrified about. It’s good that we’re entering emergency mode about the pandemic,” she said.
“The political outcome of the epidemic,” said Mike Davis, “will, like all political outcomes, be decided by struggle, by battles over interpretation, by pointing out what causes problems and what solves them. And we need to get that analysis out in the world any way we can.”
Rebecca Solnit, author of “A Paradise Built in Hell”, a study of disaters, said she was taking heart from all the new ways people were finding to connect and help each other around the world, ranging from the neighbourhood delivery networks that had sprung up to bring groceries to people who couldn’t get out, to more symbolic interventions, such as kids playing music on an older neighbour’s porch.
The Italian political scientist Alessandro Delfanti said he was finding hope from a post-outbreak wave of strikes roiling Amazon warehouses in the US and Europe, and also the steps that workers across different sectors of the Italian economy were taking to help each other secure equipment they needed to stay safe.
The world feels strange right now because –it is changing so fast and any one of us could fall ill at any time, or could already be carrying the virus and not know it. It feels strange because the past few weeks have exposed the fact that one of the biggest things which can change is ourselves.
The pandemic reveals that people are not selfish and self-centred but possess the capacity to share and act in solidarity with one another, even in the midst of a disaster.
Adapted from here
https://www.theguardian.com/world/2020/mar/31/how-will-the-world-emerge-from-the-coronavirus-crisis
The US agriculture giant Monsanto and the German chemical giant BASF were aware for years that their plan to introduce a new agricultural seed and chemical system would probably lead to damage on many US farms.
Risks were downplayed even while they planned how to profit off farmers who would buy Monsanto’s new seeds just to avoid damage, according to documents unearthed.
The documents also reveal how Monsanto opposed some third-party product testing in order to curtail the generation of data that might have worried regulators.
Stephen Shenfield
http://www.wspus.org/2020/03/coronavirus-crisis-when-if-ever-will-a-vaccine-be-widely-available/
The situation is different in Hungary. The Hungarian parliament is expected to rubber-stamp the “protecting against the coronavirus” law, ushering in an indefinite period of what amounts to one-man rule in an EU member state.
Orbán is not the only autocratic leader to have spotted the chance for a power grab.
Azerbaijan’s strongman, Ilham Aliyev, has stepped up the harassment of opposition groups.
Israel’s beleaguered PM, Benjamin Netanyahu, used an emergency decree to delay the start of his trial on corruption charges, marginalised parliament and moved to enact unprecedented surveillance measures. It now seems possible that a national unity government will be formed with Mr Netanyahu’s main political rival, Benny Gantz, the leader of the Blue and White party.
In Egypt, Guardian correspondent, Ruth Michaelson, had her press accreditation was revoked for publishing an article citing research by Canadian disease specialists estimating the actual number of Covid-19 cases in Egypt in early March was likely between 6,000 and 19,300 – at a time when Cairo’s official tally was only three cases. President Abdel Fattah el-Sisi, in power since 2014, has been accused by rights groups of silencing independent and foreign media, and jailing dozens of reporters who published information deemed critical of his administration.
Ominously, in the United States, Donald Trump has begun to consider himself a “wartime president”.
The charities have called for measures to protect vulnerable claimants from sudden falls in income, including a definitive commitment from ministers not to apply benefit sanctions, and a repayment holiday on advance loans from the Department for Work and Pensions to see new claimants through the five-week wait for a first universal credit payment. It also calls on ministers to protect the incomes of disabled people whose benefits are automatically reduced or suspended when they start an appeal against a benefit decision. About 90,000 people are currently awaiting an appeal.
https://www.theguardian.com/society/2020/mar/30/benefit-changes-leave-disabled-people-facing-poverty-uk-charities-warn-coronavirus
The COVID-19 pandemic focuses attention on the disastrous deficiencies of the profit system. For far too long, we have ignored the failures of a system that reduces ever more people to homelessness, refugee camps, permanent indebtedness, and servitude. It is an economic system which directly imperils our survival and well-being. It is system devoted to generating profits for the richest. It values things only for its market price. It promotes maximising personal financial returns as the highest moral obligation to society. It wantonly destroys the stability of its climate and the purity of its air, water, and soil. Military expenditures and preparations for wars represents wasted resources that would be better applied to addressing the deficiencies in our healthcare.
Rich people are far more likely to survive Coronavirus than poor people. Wealthy people the world over are more likely to have access to testing, treatment, good doctors, ventilators, etc. Poor people all over the planet are more likely to try to “tough it out” at home because they don’t have a doctor or can’t afford one. A humane society doesn’t trade some lives for others. It is, perhaps, possible within capitalism to put a dollar sign on every death as part of a cost-benefit analysis. But a humane society doesn’t frame addressing the public’s health and the health of the economy as a “trade-off.” There’s never an excuse to send people to work in dangerous conditions with no safety nets and benefits. It’s especially horrendous in the midst of coronavirus.
The COVID-19 pandemic has been made worse and continues to be made worse by nationalism, ironic considering the virus doesn’t care about borders. This pandemic shows us it’s time to evolve past the idea of the nation-state. It has shown us not just the flaws in the capitalist system, but it has also demonstrated for all to see our shared humanity. We must join together. What if we decided there were no nations but instead the working people of the world were one. Coronavirus has made so clear that global issues can’t be easily categorized as just a health issue. It has encompass our economy and encompassed our entire social system and ways of life. Covid-19 has shined a spotlight on the ways that our society is not working, particularly not working for people in vulnerable groups.
Capitalism is a self-destructive system that no longer can support our long-term future. When the pandemic dissipates business as usual is simply not an option. Once the global turmoil of the coronavirus pandemic has eventually subsided (as it certainly will in due course), our biggest and most important challenge will be if we have learned from the experience to re-shape our future. It has awaken to the stark reality of the profound failure of our existing institutions. But it has also awaken to the truth of other possibilities and our interconnections with one another and with our planet. We must now learn to devote ourselves to the well-being of all in an interdependent world. The coronavirus pandemic has been a powerful reminder that a society committed to the common good is essential. Let us move forward to create a better world for all. Let us free our minds. World socialism is all about you and me, and our neighbours, and our friends and co-workers, and our shared humanity. The antidote to COVID-19 is to build a solidarity-based economy with one another. A real sharing economy could emerge at the other end of the coronavirus crisis.