The “richest” country in the world.

 Feeding America, the nation’s largest hunger-relief organization says 54 million Americans are going hungry today. 

Poor People’s Campaign (PPC) cites 140 million poor and “low-wealth” people in America today, which is 42 percent of the U.S. population. 

The poverty rate is 14.4% as of Feb. 2022.

In America today, 1 in 6 kids are in families below the poverty line. 



The child poverty rate in January 2022 was 17%. Some 3.4 million children live in poverty in America as of February 2022.

Some 14.4 % of America’s population or around 46 million Americans live in poverty today.

 6 in 10 Americans don’t have $500 in their savings account. Some 69% of Americans have less than $1000 in their savings account

 Inflation has surged to the fastest in the last 40 years.

54 Billion for Ukraine While in the U.S. Millions Suffer in Poverty (informationclearinghouse.info)

How to Run the World

 



“Being a wage slave, even with the best conditions, is no life at all” 

At the next election, the working class will decide which party’s appearance is the most appealing and we shall have a Labour or a Conservative government and capitalism will stay with us. Some voters think that only certain politicians make a mess of things; in fact, the whole of the capitalist system is a mess. It is working-class ignorance and apathy which keep that mess there; and, ironically, it is the working class who pay the price of their folly.

 

Wealth is meaningless if everyone is wealthy. Power is meaningless if everyone has power. The ruling class have a vested interest in keeping everyone poor and powerless, because if everyone is a ruler, then no one is a ruler. The more power everyone else has, the less power our current rulers would have over us. This is why so much politics goes into ensuring that votes have as little effect as possible on the operations of the state and making sure everything stays the same no matter what the public wants. In a system where money is power, the ruling class naturally needs to suppress the wealth and power of its subjects in order to continue to rule.



Imagine if working people started having as much influence over the direction human civilisation as the oligarchs and plutocrats. Imagine if everybody could work less and relax more, and start discovering what’s really going on in the world. Our capitalist world is perpetually at war, social injustice is rampant, and human and animal suffering is too commonly accepted or overlooked. Capitalist greed drives this malevolence. Capitalist greed with its insatiable appetite for profit creates chaos.  Socialism affirms our compassion and shared humanity, replacing violence with harmony. The world’s predicament is not one that can be resolved via piecemeal legislation. In the end, it’s either profit over people or people over profit – and, if the latter arrangement is ever to be obtained, it requires nothing less than a comprehensive overthrow of capitalist society.



The worker is the source of all wealth. Who has raised all the food? The worker. Who built all the houses and warehouses, and palaces, which are possessed by the rich? The worker. Who manufactures all the products? The worker. Yet workers remain poor and destitute, while those who do not work are wealthy. 



One of the first goals of a socialist world would be to put all of these important economic resources under the common ownership and collective control of the people. By doing so, the majority of the population would decide what the priorities of production and distribution should be. Technology could be used to link every workplace and every suburb in a city, every city and every region in the world to determine the needs and availability of resources for every community, a way that would let the system know how much it had produced of certain goods and how much of certain other goods its population needed for the week (or the day). The system would then balance out all the claims and society would immediately know where there were excesses and where there are shortages can alter production accordingly. It sounds so simple as to be utterly utopian. But this is basically the way the world works already. Take the extensive global supply chains linking farms to food processors, warehouses to supermarkets—everything is coordinated down to the last kilogram between buyers and sellers.  



Somewhere a supermarket manager is scanning barcodes and tomorrow a supply truck will turn up with whatever it was that they ordered. It’s as simple as that. When it comes to this sort of distribution, capitalism is in general incredibly efficient. However, in today’s world the process today is carried out only if they believe it will make money and a profit. That’s the limitation to the capitalist economy and its efficiency. But there’s no technical reason that this operation couldn’t be run instead to meet human needs. The whole process is already carried out by workers—from producing the food to transporting it to stacking the shelves in the shops. All that would need to happen is for production and logistics to be put under the democratic control of the people who do all the work. Under capitalism, shareholders reap the rewards of the impoverished, exploited workers.



With socialism, working people would reap the rewards of their own labour and communities would turn around and say, “We need a hospital”—and it would happen. It’s not materially or technically different; it’s just a different set of priorities and beneficiaries.



Along with its inability to distribute things equitably, capitalism generates a huge amount of waste.



First is the mountain of things that are thrown out because they aren’t sold. According to the United Nations Environment Programme, nearly half of all fruit and vegetables produced globally are wasted. In the United States, it’s about 30 percent of all food. Of that, up to a third of wastage happens at the farm and one-quarter at the retail level. It’s actually extra work to keep people starving—food producers and sellers have to put extra time into organising to dump or remove unsold produce, rather than simply allow it to be distributed, in the usual way, to those who need it. Plus they wasted all the labour producing it in the first place only to see it rot. It was also a massive waste of soil nutrients and precious water resources. 



Second is the huge amount of planned obsolescence in capitalist production: many things are designed to fall apart or with short lifespans so that people come back and buy them over and over again.  It’s such a waste of labour and resources, but it’s the production model that makes companies the most money. In many cases, it is cheaper to drive wages lower and just produce more and more new things than it is to create durable or serviceable products.



Third is the monumental waste of entire industries and the staff associated with them: things like the legal profession or sales and marketing. One estimate of the cost to end global hunger (using existing capitalist economic means) is about US$33 billion per year over ten years. Compare that to the investment in marketing: that in the United States alone will reach US$4.7 trillion in 2025. That’s trillions of dollars and millions of labour hours, every year, expended by companies trying to convince us to buy their products, which will soon fall apart, rather than their competitors’ products, which are generally the same and also fall apart.



Socialism would get rid of most of this waste almost overnight by starting with simple questions that the whole population can respond to:

First, what do we all need?

Second, what do we want?

Third, how many resources do we have?

Fourth, what are our priorities?

A huge amount of office space, factory space, fertile land, machinery and, above all, labour time, would be freed up by starting with those questions, rather than the capitalists’ questions of:

“How do I make people want to buy this product? How can I generate a profit?” 



Think of all the millions of hours of wasted labour and energy that could otherwise be used to increase the production of things in short supply, or to reduce the working week by either producing things to last (therefore reducing the need to produce so much) or by bringing in a greater number of workers into productive industries and reducing everyone’s working hours, while still providing for everyone’s needs



Socialism would be more rational. Defenders of capitalism always talk about how innovative their system is.  But take the ongoing economic addiction to oil, coal and gas. How innovative is it, really, to be wedded to energy sources from the nineteenth century? The problem again is profits: the huge companies already invested in and determined to squeeze every cent out of the fossil fuel economy just won’t let go. Socialism, being run by the majority in the interests of all, simply would not allow our planet to be trashed so that a few of us could live better than the rest.



Getting to a socialist economy will not be simple—we need a workers’ revolution to get past capitalism. But once we are there, it will be quite easy to use existing technologies and processes to run the world according to the maxim, “From each according to their ability, to each according to their need”. 

Adapted from here

What Would Be Different About a Socialist Economy? | Portside


How to feed the world

 In 2009, ETC Group (Action Group on Erosion, Technology and Concentration) published a report titled Who Will Feed Us? in which they cite the statistic that small-scale farmers feed 70 percent of the world (that is, they produce 70 percent of the food that actually goes to feeding people, vs. crops that are diverted for biofuels, animal feed, or other non-food uses). This distinction is important—they aren’t claiming that smallholder farmers produce 70 percent of net calories, but 70 percent of the food that ends up being consumed by people.

They assert, based on available data, that 50 percent of global crop production for human consumption can be attributed to small-scale farms under 5 hectares (this is relatively uncontroversial in the research). Then, they added in food resulting from practices like hunting and gathering, fishing, pastoralism, as well as small-scale urban and peri-urban food production, which accounted for an additional 20 percent of food consumed. These forms of food production are mostly informal—and chronically undervalued—so it’s difficult to ascertain exact figures, but they are nonetheless important ways that people feed themselves around the world.

Two papers, published by Vincent Ricciardi et al. (2018) and Sarah Lowder et al. (2021), both claim that small-scale farmers account for just 30 percent of global food production—quite a jump down from 70 percent. This has led to a slew of headlines implying that these findings prove that small-scale agriculture is inefficient and incapable of feeding the world and that we should invest in industrialised methods instead. 

The studies were full of methodological errors and assumptions that warrant further scrutiny.

They measured crop production for small-scale vs. industrial farms, completely neglecting how much of that food is going to feed people. The reality is that industrial farms divert a significant percentage of crops to biofuels, animal feed, and other non-food uses. Even calories grown for animal feed, which could be argued to still be contributing to food security, are highly inefficient; nonprofits GRAIN and IATP estimate that for every 100 calories fed to animals, only 17 to 30 end up in the meat that humans consume. Measuring production alone doesn’t tell us much about food security.

Their dataset included only 55 countries (or two-fifths of the global population). Over half of these countries are European, where small-scale farming is, indeed, more marginal. The researchers ignore large swaths of Africa, South East Asia, and other regions where small-scale farmers account for a significant percentage of food production. And yet they make sweeping claims about global peasant food production.  It’s nonsensical to rely on a dataset that erases the vast majority of countries where small-scale farmers exist, neglect to include the majority of food production methods they employ, and then make claims about their ability to feed the world.

Ricciardi’s team referenced another study in 2016 that uses a dataset that includes far more Majority World countries. They found that if they applied their methodology to this dataset, they would reach the conclusion that 76 percent of food calories are produced by farms under five hectares, which is significantly higher than even ETC.

Lowder et al.’s paper made the assumption that land and production have a correlative relationship; if large farms make up 80 percent of the agricultural land, then large farms must make up 80 percent of food production. But the reality is that not all farms are equally productive. Small farms tend to outproduce larger ones per hectare. Lowder’s paper assumes that since small farmers only occupy a small portion of land, they must also only produce a small portion of the food. But that’s the whole point — while small farmers do occupy a small portion of the land, they (a) produce more than large-scale farms per hectare, and (b) devote more of their food to people, rather than non-food uses. They’re also able to produce food using significantly fewer resources and without industrial agriculture’s huge environmental and social externalities. Second, for many large farms (more so than smaller farms), a significant percentage of produced calories are diverted to biofuels, animal feed, and other uses. Again, Ricciardi et al. found that farms under 2 hectares devote a greater proportion of their production to food, while farms over 1,000 hectares have the greatest proportion of post-harvest loss. Simply measuring production doesn’t tell us very much about food security. And yet, production remains the dominant metric.

Both papers also define a “small farm” as a farm under 2 hectares, when the FAO itself has stated that creating a standard cutoff for farm size is unwise because what is considered “small” varies from country to country.

These two papers have led to when you search “how much of the world’s food do smallholder farmers produce,” these are the results that come up, based on research that is, at best, deeply flawed. Their assumptions make their research basically useless for determining which agricultural path we should pursue, taking all externalities and environmental impacts into account. The implications of these papers justifying industrial agriculture are dangerous. We cannot measure success on production alone. We must begin widening the metrics to include biodiversity, environmental impact, and equity.

The debate places the onus unfairly on peasant and small-scale farmers to prove they can produce enough food to feed the world (even though we have ample country-level data showing that small-scale farms outproduce large-scale farms). We must ask, then, why the onus is not placed on industrial agriculture to justify why the percentage of the calories they deliver to people is so low; why there is so much waste; why so many calories are inefficiently allocated while using such vast amounts of land and resources.

It just seems implausible to those who accept capitalism that small-scale farming really can be more productive per-hectare than large, industrial farms. But most of the world does not get their food from industrial sources. Some believe that they should. But the industrial system’s efficacy is far from proven, especially when loss, waste, and non-food uses are taken into account. In fact, the evidence points squarely in the opposite direction. As the climate crisis deepens, we are collectively waking up to the immense harms of the industrial system — environmental degradation, corporate consolidation and exploitation.

Can small-scale farmers feed the world? (substack.com)

Horror Across the Horn of Africa

This blog will not weary of exposing the preventable suffering of our African fellow workers and it will not tire of explaining that world socialism is the only permanent answer to the recurring problems of poverty and hunger in Africa.

Across the Horn of Africa, at least 36.1 million people have now been affected by the drought which began in October 2020, including 24.1 million in Ethiopia, 7.8 million in Somalia and 4.2 million in Kenya. This represents a significant increase from July 2022 (when an estimated 19.4 million people were affected).

At least 20.5 million people are already waking each day to high levels of acute food insecurity and rising malnutrition across Ethiopia, Kenya and Somalia, and this figure could increase to between 23 and 26 million by September 2022, according to the Food Security and Nutrition Working Group (FSNWG). In Somalia, 7.1 million people are now acutely food insecure—including over 213,000 people in Catastrophe (IPC Phase 5)—and eight areas of the country are at risk of famine between now and September 2022, with Bay and Bakool regions of particular concern. About 9.9 million people in Ethiopia and some 3.5 million people in Kenya are severely food insecure due to the drought.

 Across the three countries, malnutrition rates are alarming: about 4.6 million children are acutely malnourished, including about 1.3 million who are severely acutely malnourished. In Ethiopia, nearly 2.2 million children under age 5 are acutely malnourished, including nearly 705,000 who are severely malnourished. In Kenya, about 942,500 children aged 6-59 months are affected by acute malnutrition and need treatment, including 229,000 severely malnourished, and in Somalia, an estimated 1.5 million children under age 5 face acute malnutrition, including 386,400 who are likely to be severely malnourished, according to IPC.

More than 16.2 million people cannot access enough water for drinking, cooking and cleaning across the Horn of Africa, including 8.2 million in Ethiopia, 3.9 million in Somalia and 4.1 million in Kenya, according to UNICEF. Many water points have dried up or diminished in quality, heightening the risk of water-borne diseases and increasing the risk of skin and eye infections as families are forced to ration their water use and prioritize drinking and cooking over hygiene. Existing water deficits have been exacerbated by very high temperatures, which are forecast to continue until at least September 2022. In some of the worst affected areas in Somalia, water prices have spiked by up to 72 per cent since November 2021. Women and girls are having to walk longer distances to access water—in many instances up to double or triple the distances they would have to walk during a regular dry season—exacerbating their potential exposure to gender-based violence and dehydration. Water shortages are also impacting infection prevention and control in health facilities and schools. In Ethiopia and Kenya, there are already reports of an increase in pregnant women being exposed to infections—the worst of which have resulted in death—following deliveries both at home and at health facilities due to the limited availability of water.

Over 8.9 million livestock—which pastoralist families rely upon for sustenance and livelihoods—have died across the region, including 3.5 million in Ethiopia, 2.4 million in Kenya and over 3 million in Somalia.

Food prices are spiking in many drought-affected areas, due to a combination of macro-economic challenges, below-average harvests and rising prices for food and fuel on international markets, including as a result of the war in Ukraine. In Somalia, staple food prices in drought-hit areas have surpassed the levels recorded during the 2017 drought and the 2011 famine, according to WFP’s price monitoring. In Ethiopia, the cost of the local food basket increased by more than 33 per cent between January and June 2022, according to WFP. Soaring prices are leaving families unable to afford even basic items and forcing them to sell their hard-earned properties and assets in exchange for food and other lifesaving items. There are also repercussions for food for refugee programmes, which are already impacted by reduced rations due to lack of funding support.

Horn of Africa Drought: Regional Humanitarian Overview & Call to Action | Revised 24 August 2022 – Ethiopia | ReliefWeb

The SPGB on New York Radio (1970)


From The Western Socialist #6, 1970

During his recent visit to the United States as fraternal delegate of the Socialist Party of Great Britain to the annual WSP conference in Boston, Comrade May, together with two other SPGB comrades, addressed a successful propaganda meeting conducted by New York Local. While in New York he was interviewed by Arlene Francis (well-known star of motion pictures and TV) on her radio program, on WOR-AM, September 29, 1970.


Inasmuch as the discussion ran about 40 minutes, we had to condense it because of space requirements of The Western Socialist. We take pleasure in presenting Comrade Cyril May’s effective presentation of the socialist case in this interview. Miss Francis asked meaningful and pertinent questions.
Arlene Francis: I would like to introduce Mr. Cyril May, party organizer of the Socialist Party of Great Britain, who is visiting this country to give some lectures. And I’m happy that one of your lectures. Mr. May. is to be addressed to me because what I do not know about your subject is embarrassing to me. Among my few meager bits of knowledge is the fact that the socialist state that you envision does not presently exist nor has It ever existed. Am I right?


Cyril May: That is quite correct. In fact, the statement of a “socialist state” is not one that we would particularly like to go along with because the very word “state” itself has certain political connotations with which you and I would perhaps disagree at this juncture. But it is true that socialism is something that does not exist in any country throughout the world.


Arlene: And has it ever?


Cyril: And it hasn’t ever. No.


Arlene: Then you have come up with a brand new idea today. And . . .  sowhat we are talking about — is what? Ia it another movement toward features such as public control of all utilities? I don’t know so I have to ask.


Cyril: OK. Well I’ll try to fill you in with the essentials on it. Socialism to the Socialist Party of Great Britain and to its companion parties in other parts of the world, including the World Socialist Party in the United States, is a system of society, or a way of living if we can put it that way, where the means of wealth production and distribution, the land, the mills, the mines, the minerals, the factories and workshops, the means of transportation will be owned by the whole of society, regardless of sex or race. In short, common ownership is the essential economic fundamental of a socialist society.


Arlene: How do you even begin that?


Cyril: Well, to begin that. It really involves a revolution In the idea process of people. They’ve got to change their ideas and concepts and the scales of social values, that they have today. In short, the establishment of a socialist society, from our point of view, rests upon a majority of people. It can’t be established by some dictatorship or some elitist group. It rests upon a majority of people understanding it and arising from that understanding taking the necessary political action to establish It. So first of all it’s a revolution in ideas.


Arlene: So that it’s a case for the psychotherapist really, before anything else.


Cyril: Well. I changed my ideas and I didn’t have a psychotherapist.


Arlene: What were your ideas?


Cyril: Well, my ideas when I was 14 or 15 were rather typical of most working class boys, I guess. I went to a Methodist Church. I thought at times, I guess, that it was a change of heart that was needed by people. And I looked at the hearts of a lot of people who had apparently changed, belonged to churches, and I found that they had no solution to what I considered to be the major problems then. This was In the middle of the 1930s when the Second World War was looming on the horizon. and after listening to a variety of different political speeches and reading books on it, I came to the conclusion that the ideas of the Socialist Party were the correct ones. But no psychotherapist entered into this. And If we’ve got to wait for psychotherapists to deal with this, then I don’t think It will ever come. It’s long enough to wait for it dealing with it in the normal way. But I think if we let the psychotherapists loose on it we really are in trouble.


Arlene: Yes, but still you’ve said yourself that we have to recondition our own thinking. That takes quite a lot of work to leave in the hands of the individual.


Cyril: No. It doesn’t leave work on the part of the individual. But at least they are capable of doing it. The trouble as I see it and the Party sees it, they’re not prepared to devote the amount of time to the world in which they live that they devote to football, perhaps. in England and in America to baseball and basketball.


Arlene: Then you don’t recognize natural greed?


Cyril: No, I don’t recognize natural greed, as such. I recognize people are greedy, including myself. But I don’t think that is any natural aspect of man. I rather think that’s more a feature of human behavior that’s determined by social conditions under which he finds himself. (Voice from background: Desperation?)


Arlene: Jeanie just said “desperation.”


Cyril: Well, not so much desperation, perhaps, apart from the way in which this world is organized—rather stupidly in my opinion. There are those who become desperate because on the one hand, the world can turn out sufficient food to feed the millions of the world, while on the other hand millions of people starve. That is a desperate situation, and one which will exist as long as this type of world operates where food isn’t grown primarily for people to eat. I mean, that is of secondary importance. In fact, a lot of food that is produced isn’t fit for humans to eat very often. But the prime reason it is produced, I would say, is for sale on the market with view to profit. No profit, no production, and the people can die of starvation. That’s desperate and I think we’ve got to do something about it.


Arlene: Why does, or does the Socialist Party of Great Britain feel that a gradual reform is impossible?


Cyril: Well, we’ve come up against this political question of reformism in Great Britain since around the turn of the century. Organizations like the Labour Party were formed on the old Social Democratic Federation lines and put out the view that they wanted a different type of society and envisaged that this society could be obtained by a series of political reforms. Well, in England — and obviously I talk out of a great deal of political experience after seventy years of political reforms since the first of the century, some of which have been quite fundamental in character — as for example the introduction of the National Health Service, the fact that certain industries were nationalized, all reforms advocated by the Labour Party, fundamentally these reforms haven’t patched any of the basic problems that confront mankind. And we think that all reforms, some of which may be good, some of which have a left-handed kick, as it were, if added up, do not even touch the ownership of society, which — to us — is the basis of the ills that confront mankind today. So this process of reformism doesn’t in any way bring us that much nearer to the fundamental change which we consider is necessary.


Arlene: Could your ideals be expressed in the ballot?


Cyril: Yes, that is the idea of the Socialist Party of Great Britain and the Companion Parties, that the capture of political control, political power, to introduce a new way of life can only be done through peaceful means. We do not envisage a revolution on the streets behind barricades, lynching people, that does not give rise to a sane order of society. So It has got to be done through the ballot box.


Arlene: Were the socialist ideals of George Bernard Shaw any closer to your way of thinking?


Cyril: I like George Bernard Shaw as a dramatist. As a political commentator he was not particularly on the beam. He was a member of the Fabian Society which is an offshoot of the Labour Party. He was interested firstly in what the Labour Party stood for, namely, to try and reform, shall we say, rub the raw edges off the capitalist system but really to keep it in being with its ownership basis.


Arlene: Doesn’t it strike you that your goals are so enormous that they are virtually impossible?


Cyril: Uuhm . . .


Arlene: Of course you wouldn’t be working for anything that you thought was impossible . . .


Cyril: Yes. If I thought it was impossible I wouldn’t be devoting my time. We do realize it is an enormous task. But we have a number of features which are working for us, in many ways. If the introduction of the new system rested upon the mere handful of socialists, relatively speaking, in this and other parts of the country then you could say, why worry? But the way the system operates and organizes itself throws up such a series of problems which man has got to grapple with one way or another, otherwise he’s a dead one, that this in itself, acts very much on happy hearts, and people begin to start thinking of things along lines of dealing with them from a worldwide basis without necessarily being socialists. There are a number of agencies, today, which are certainly not socialist — in fact, very much capitalist — in character but they are beginning to appreciate, and realize that the problems today are no longer confined to one geographical unit, but are world-wide in character.


Arlene: Can you mention what some are?


Cyril: Yes. I should think the Food and Agricultural Organization attached to the United Nations Organization has done an enormous amount of research work and printed a considerable amount of literature which is not socialist, but which in many ways has pin-pointed the problem as being one of a social nature and one of a world-wide character. They stop short there, of course, and here, I think, is their fundamental failing. They are dealing with these evils through the eyeglass of capitalism and as long as they wear that eyeglass they will not go any further than that.


Arlene: What about the abolition of money, which was suggested on this microphone some months back by Alan Watts. It is an interesting idea and it still haunts me — all the ramifications of it. Will you please develop that a little for us?


Cyril: Yes. This is one of the points that the socialist mentions — that they envisage a society without money, that at this juncture most people do think that we are cracked (laughter from the hostess). They’ve got so used to money that they can’t envisage anything except money with which to obtain articles. But if you look back over history money wasn’t always in existence, certainly not in primitive times and it only came into existence with the development of private property and became the complex money system that we know today as capitalism has become more and more complex . . . In London, recently, due to the fact that our transport system, much like yours in New York, is run down and doesn’t pay its way the suggestion’s been made that it is not worthwhile collecting all of these silly coins and silly pieces of paper; let’s ride for free. Well, this isn’t socialism, of course, but it shows the way in which people’s minds are working. To us, money is only a means of exchange in order that if I was in a bar instead of your radio studio and wanted a cup of coffee, I’d have to give fifteen cents for it because somebody owns that cup of coffee and if I want it I’ve got to pay them for it. But this presupposes ownership all away along the line. But if you have a world based on common ownership, where the coffee, the cocoa and all the thousand and one different things that men need in order to live are owned by the whole of society, then what would we have money for? It’s no use paying ourselves money in order to obtain these things. And we envisage this socialist society as being one in which people will give according to their abilities and take according to their need. And we will not need money in order to do that.


Arlene: Isn’t that also Communist theory?


Cyril: Strictly speaking the words “socialism” and “communism” are synonomous terms. Marx, a hundred years ago wrote this in many of the political books and pamphlets he was writing at the time and it’s largely in the 20th century, particularly from the dating of the Russian Revolution of 1917, that the words “communism” and “socialism” seem to have taken on a different meaning. In short, some people look upon “socialism” as being parlor pink and “communism” as the deepest of red. But to us they are, indeed, identical terms.


Taken from 

The Missing Migrants

 The numbers leaving Honduras are rising as the country grapples with the economic fallout of the pandemic, the consequences of Russia’s invasion of Ukraine and the cost of living crisis, as well as the more entrenched issues of gang violence, poverty and climate change. It’s impossible to know how many people leave Honduras. One estimate is that every year, 130,000-150,000 people try to reach the USA.

The route to the US is full of danger, and migrants are “extremely vulnerable”. Some perish from exposure to the elements in the desert that lies along the Mexico-US border; others are killed in road accidents or die grisly deaths on “the beast” – a freight train that traverses Mexico; some are detained by authorities; and some, like Rosa and her daughter, fall victim to criminal gangs in Mexico, who view migrants as a business opportunity.

“There are multiple factors here in Honduras that force people to migrate,” says Rolando Sierra, director of the faculty of social sciences at the National Autonomous University of Honduras. “Honduras has a high percentage of the population living in poverty without opportunities for employment. And, if levels of violence, corruption and impunity don’t reduce, then neither will migration.”

The International Organization for Migration’s Missing Migrants Project documented that between January 2014 and March 2022 at least 6,141 people died or disappeared along migratory routes on the American continent. Between 2007 and 2021, the Jesuit Migrant Service attended to 1,280 cases of missing migrants in Mexico, of which 71% were from Central America. In Mexico, where many go missing, there is a forensic crisis, with more than 52,000 unidentified bodies lying in mass graves, forensic service facilities, universities and forensic storage centres.

 In Honduras alone there are 3,500 people listed as missing.

Sierra adds: “In Honduras, there are no policies in place to deal with irregular migration. There are no specialised services to investigate what has happened to people who disappear or to support their relatives.”

There is no central database of missing people, which “invisibilises the phenomenon”, according to Jérémy Renaux, coordinator for the programme of disappeared people at the International Committee of the Red Cross (ICRC). Families face obstacles in reporting cases, and then receive no help.

Eva Ramirez, who founded the Comité de familiares de migrantes desaparecidos Amor y Fea group of people with missing relatives, explains, “People don’t leave the country because they want to. They leave because they have to. We live in a country that expels people through extreme poverty and a lack of opportunities, and violence, among many other factors.”

‘Sell your organs to raise the ransom’: the Hondurans risking kidnap and death to reach the US | Global development | The Guardian

The BBC is Manipulated

 Emily Maitlis, the former Newsnight presenter highlighted the role of Sir Robbie Gibb, who previously worked as Theresa May’s director of communications and helped to found the rightwing GB News channel. She described him as an “active agent of the Conservative party” who is shaping the broadcaster’s news output. Gibb was appointed to the BBC’s board by Boris Johnson’s government.

 Maitlis said the BBC often slipped into a “both-sides-ism” approach to impartiality that gave a platform to individuals that did not deserve airtime.

She also said attacks on the media can cause journalists to “censor our own interviews to avoid the backlash.”

Despite queues at the British border and economic issues piling up, such outlets are still reluctant to discuss the impact of Brexit “in case they get labelled pessimistic, anti-populist, or worse still, as above: unpatriotic”.

Maitlis warned that the traditional media is becoming increasingly afraid to stand up for itself in an era where “facts are getting lost, constitutional norms trashed, claims frequently unchallenged”.

She explained,  “And yet every day that we sidestep these issues with glaring omissions feels like a conspiracy against the British people; we are pushing the public further away. Why should our viewers, our listeners, come to us to interpret and explain what is going on when they can see our own reluctance to do so?”  

While journalists do not have to be campaigners they should avoid being “complaisant, complicit onlookers”.

Emily Maitlis says ‘active Tory party agent’ shaping BBC news output | BBC | The Guardian

The BBC is Manipulated

 Emily Maitlis, the former Newsnight presenter highlighted the role of Sir Robbie Gibb, who previously worked as Theresa May’s director of communications and helped to found the rightwing GB News channel. She described him as an “active agent of the Conservative party” who is shaping the broadcaster’s news output. Gibb was appointed to the BBC’s board by Boris Johnson’s government.

 Maitlis said the BBC often slipped into a “both-sides-ism” approach to impartiality that gave a platform to individuals that did not deserve airtime.

She also said attacks on the media can cause journalists to “censor our own interviews to avoid the backlash.”

Despite queues at the British border and economic issues piling up, such outlets are still reluctant to discuss the impact of Brexit “in case they get labelled pessimistic, anti-populist, or worse still, as above: unpatriotic”.

Maitlis warned that the traditional media is becoming increasingly afraid to stand up for itself in an era where “facts are getting lost, constitutional norms trashed, claims frequently unchallenged”.

She explained,  “And yet every day that we sidestep these issues with glaring omissions feels like a conspiracy against the British people; we are pushing the public further away. Why should our viewers, our listeners, come to us to interpret and explain what is going on when they can see our own reluctance to do so?”  

While journalists do not have to be campaigners they should avoid being “complaisant, complicit onlookers”.

Emily Maitlis says ‘active Tory party agent’ shaping BBC news output | BBC | The Guardian

The BBC is Manipulated

 Emily Maitlis, the former Newsnight presenter highlighted the role of Sir Robbie Gibb, who previously worked as Theresa May’s director of communications and helped to found the rightwing GB News channel. She described him as an “active agent of the Conservative party” who is shaping the broadcaster’s news output. Gibb was appointed to the BBC’s board by Boris Johnson’s government.

 Maitlis said the BBC often slipped into a “both-sides-ism” approach to impartiality that gave a platform to individuals that did not deserve airtime.

She also said attacks on the media can cause journalists to “censor our own interviews to avoid the backlash.”

Despite queues at the British border and economic issues piling up, such outlets are still reluctant to discuss the impact of Brexit “in case they get labelled pessimistic, anti-populist, or worse still, as above: unpatriotic”.

Maitlis warned that the traditional media is becoming increasingly afraid to stand up for itself in an era where “facts are getting lost, constitutional norms trashed, claims frequently unchallenged”.

She explained,  “And yet every day that we sidestep these issues with glaring omissions feels like a conspiracy against the British people; we are pushing the public further away. Why should our viewers, our listeners, come to us to interpret and explain what is going on when they can see our own reluctance to do so?”  

While journalists do not have to be campaigners they should avoid being “complaisant, complicit onlookers”.

Emily Maitlis says ‘active Tory party agent’ shaping BBC news output | BBC | The Guardian

South Korea’s “baby-making strike”.

 Fertility rates have “declined markedly” in the past six decades says the OECD – Organisation for Economic Co-operation and Development. But the trend has been particularly pronounced in South Korea, where family sizes have reduced in the span of a few generations. 

At the start of the 1970s women had four children on average but South Korea has again recorded the world’s lowest fertility rate with the number sinking to a new low.

The rate in the country first dropped lower than one child per woman in 2018. In 2020 there was widespread alarm in South Korea when it recorded more deaths than births for the first time.

But on Wednesday, figures released by the government showed the figure had dropped to 0.81 – down three points from the previous year, and a sixth consecutive decline.



A declining population can put a country under immense strain. Apart from increased pressure on public spending as demand for healthcare systems to cape with the frail elderly and a rise in pension payments, a declining youth population also leads to labour shortages that impact the economy. Raising children in South Korea is expensive, and many young people are sinking under astronomical housing costs. A crisis is brewing. If South Korea’s population continues to shrink, there won’t be enough people to grow its economy and look after its ageing population. Politicians have been unable to fix it. They have thrown billions of dollars at trying to convince people to have children and are still this hasn’t worked.

In comparison, the average rate across the world’s most advanced economies is 1.6 children.

Countries need at least two children per couple – a 2.1 rate – to keep their population at the same size, without migration.



Essentially, many women here are still forced to choose between having a career and having a family. Increasingly they are deciding they don’t want to sacrifice their careers.



As one woman put it, “we are on a baby-making strike”.


South Korea records world’s lowest fertility rate again – BBC News