DID YOU SEE THE NEWS? (ZOOM)

The Guardian, 4 April, carries a piece on the continuing loss of rainforests.

‘The destruction of the world’s most pristine rainforests continued at a relentless rate in 2023, despite dramatic falls in forest loss in the Brazilian and Colombian Amazon, new figures show.’

More at link.

https://www.theguardian.com/environment/2024/apr/04/global-deforestation-rainforest-climate-goals-brazil-colombia-agriculture

For the Socialist perspective read An Inconvenient Question. Socialism and the Environment

‘In this pamphlet we begin with a brief review of the development of Earth and of humankind’s progress on it so far. We then examine the mounting evidence that the planet is now under threat of a worsening, dangerous environment for human and other forms of life. The motor of capitalism is profit for the minority capitalist class to add to their capital, or capital accumulation. Environmental concerns, if considered at all, always come a poor second. The waste of human and other resources used in the market system is prodigious, adding to the problems and standing in the way of their solution.

Earth Summits over the last few decades show a consistent record of failure – unjustifiably high hopes and pitifully poor results sum them up. The Green Party and other environmental bodies propose reforms of capitalism that haven’t worked or have made very little real difference in the past. Socialists can see no reason why it should be any different in the future. Finally we discuss the need, with respect to the ecology of the planet, for a revolution that is both based on socialist principles of common ownership and production solely for needs, and environmental principles of conserving – not destroying – the wealth and amenities of the planet.’

An Inconvenient Question. Socialism and the Environment

In recent years the environment has become a major political issue. And rightly so, because a serious environmental crisis really does exist. The air we breathe, the water we drink, the food we eat have all become contaminated to a greater or lesser extent. Ecology – the branch of biology that studies the relationships of living organisms to their environment – is important, as it is concerned with explaining exactly what has been happening and what is likely to happen if present trends continue.

Since the publication of our Ecology and Socialism pamphlet n 1990 environmental problems facing the planet have got much worse. We said then that attempts to solve those problems within capitalism would meet with failure, and that is precisely what has happened. Recent research on increasing environmental degradation has painted an alarming picture of the likely future if the profit system continues to hold sway. Voices claiming that the proper use of market forces will solve the problem can still be heard, but as time goes on the emerging facts of what is happening serve only to contradict those voices.

In this pamphlet we begin with a brief review of the development of Earth and of humankind’s progress on it so far. We then examine the mounting evidence that the planet is now under threat of a worsening, dangerous environment for human and other forms of life. The motor of capitalism is profit for the minority capitalist class to add to their capital, or capital accumulation. Environmental concerns, if considered at all, always come a poor second. The waste of human and other resources used in the market system is prodigious, adding to the problems and standing in the way of their solution.

Earth Summits over the last few decades show a consistent record of failure – unjustifiably high hopes and pitifully poor results sum them up. The Green Party and other environmental bodies propose reforms of capitalism that haven’t worked or have made very little real difference in the past. Socialists can see no reason why it should be any different in the future. Finally we discuss the need, with respect to the ecology of the planet, for a revolution that is both based on socialist principles of common ownership and production solely for needs, and environmental principles of conserving – not destroying – the wealth and amenities of the planet.

Contents

Introduction

What is ecology?

Earth under threat

Profit wins, the environment also ran

The waste of capitalism

Earth Summits – a record of failure

Green reformism

Socialism – an inconvenient question?

To buy online go to https://www.worldsocialism.org/spgb/product/an-inconvenient-question-socialism-and-the-environment-2/

To get a copy by post send a cheque or postal order for £4 (made out to “The Socialist Party of Great Britain”) to: The Socialist Party, 52 Clapham High Street, London SW4 7UN.

Mistake is Mistaken

The clichéd own goal, that’s a real mistake,

As is trusting a sunny day without

A rain coat, and glibly suspending doubt

While listening to a politician’s take

On almost any issue. Alongside

Lottery tickets being the route to wealth,

That inebriation’s concealed by stealth

Arriving home late at night. Try to hide,

Though, with apologies and thin regrets,

The deliberate launching of missiles

At an aid convoy, must defy the wiles

Of those who’re in command and sent the jets.

A claim to mere error is to forsake

Any real meaning of the word, mistake.

D. A.

‘We are all getting older and we will be older for longer. People living longer sounds good. But not for capitalism.’

‘Larry Fink, the head of BlackRock, the world’s largest asset management firm, has warned that demographics will inevitably strain pension systems and that longer lives are projected to force workers to retire later.

In his annual letter to chief executives and investors, the billionaire investor called on governments to take urgent steps to tackle the “retirement crisis” by helping people save more for when they get old. Fink expressed concern that not enough is being done to ensure people have enough money to safeguard their retirement.

“No one should have to work longer than they want to,” he said. “But I do think it’s a bit crazy that our anchor idea for the right retirement age – 65 years old – originates from the time of the Ottoman Empire.”

“What should the average retirement age be?” Fink wondered, emphasizing that nowadays people are regularly living past 90.

The founder of BlackRock also urged corporate leaders and lawmakers to “start having the conversation” about the issue as changing demographics around the world lead to rapidly ageing populations, while retirement benefits are decreasing. Fink cited the Netherlands as a good example of rethinking retirement policies.

The Dutch government started to gradually raise the retirement age more than ten years ago to keep state pension affordable, he said, adding that it automatically adjusts as the country’s life expectancy changes.

The ageing of the global population means an increase in the proportion of older people – a trend that has been tracked nearly everywhere in the world. According to a UN outlook on global life expectancy, one in six people will be over 65 years old by 2050, up from one in 11 in 2019.’

The following is from the Socialist Standard, February 2023.

‘We are all getting older and we will be older for longer. People living longer sounds good. But not for capitalism.

Improvements in healthcare have brought extended longevity and longer lifespans mean there are more older people. The population aged 65 and older is growing faster than all other age groups, especially as the global birth and fertility rates have been dropping. Over the past 50 years, the median age of the world’s population has increased by 10 years, i.e, from 20 years in 1970 to 30 years in 2020. Many countries have attained median ages well above 35 years, such as France at 41 years, South Korea at 43 years, Italy at 46 years and Japan at 48 years. The median ages of the world’s populations are expected to continue to rise, reaching 40 years by 2070. In 1970 China’s population had a median age of 18 years, i.e, half of their population were children. By 2070 the median age of China’s population is projected to triple to 55 with the proportion of children declining to 12. By 2070 the world’s average life expectancy at age 65 will be 21 more years with many developed countries having life expectancies at age 65 of 25 years or more, i.e, people surviving on average to age 90. There is less need for paediatricians and gynaecologists and much more requirement for specialists in geriatrics and care-working. There are not enough nursing home beds to cater for elderly people who need long-stay residential care.

Governments have concerns about the prospect of their populations possessing more grandparents than grandchildren and the burden on pension and healthcare budgets of their ageing populations. An ageing society is viewed as damaging to a state’s economy since it decreases the workforce numbers and increases the costs on social services and health. The need for pensions arises from the fact that as workers get older, they become surplus to requirements for the capitalists. State pensions take up a vast proportion of public spending. The capitalist class has to pay to keep workers alive upon retirement and it is one of the non-productive activities that the State has to undertake.

Within the next few decades, working-age adults will need to support a higher number of elderly people than they do now, putting pressure on welfare systems and taking up much of the future economic growth and output unless offset by increased technology delivering gains in productivity. There is also a need for greater immigration to boost the labour supply to alleviate the adverse effects of an ageing population as new migrants lower the average age of the host nation’s population. The changes in the demographic structure of various societies and the need to replenish the workforce will not be addressed by more older workers (as the evidence is that chronic ill-health is higher with advancing years) and will require a rethink on immigration policies encouraging newcomers from other regions of the world such as Africa.

Government options are to reduce benefits, increase tax revenue or raise the retirement age. Pensions are essentially a tax on the profits of the capitalists, even if ultimately these profits come from what workers produce, and increasing taxes will not be welcomed by businesses. Meanwhile cutting state benefits would only worsen the already existing poverty of old age. So the preferred choice is to make people work for longer by postponing the official retirement age and the payment of state pensions. Similarly, due to mounting costs, employers are currently scaling back their own occupational pension schemes. Pensions and the retirement age are under assault. It has happened in the UK and is taking place nearly everywhere else, despite widespread opposition from working people

Under capitalism the elderly and frail are seen as superfluous, and of little use to employers. Possessing money as consumers in our capitalist society is the only way to maintain any status in one’s old age because money has power no matter what age you are. We are seeing an increasingly unequal society with the elderly among those bearing the brunt. Capitalism leaves its senior citizens unwanted, isolated and invisible.

Growing old is inevitable but the way we get old is not. Although we are living far longer, a significant and increasing proportion of people are managing multiple health conditions and mobility problems from mid-life onwards. Current rates of chronic illness, mental health conditions, disability and frailty could be greatly reduced. The extra golden years of longer life are a gift to enjoy. Socialism will bring forth more social and community networks to build creative relationships, enhancing the quality of life for everyone, both young and old. The contributions of older persons to society are invaluable and cannot be measured in mere material terms. They offer care-sharing and the passing on of knowledge to new generations. The progress of civilisation from our increased lifespan is being squandered by capitalism.

Gulliver’s Travels features the Struldbruggs, a people who appear normal in all respects except one – they don’t die. But their immortality, instead of being a blessing, is a curse because they continue to age:

‘At 90, they lose their teeth and hair; they have at that age no distinction of taste, but eat and drink whatever they can get, without relish or appetite. The diseases they were subject to still continue…’

Socialism will not bestow immortality nor eternal youth but it will permit us all to age with dignity.’

ALJO

https://socialiststandardmyspace.blogspot.com/2023/03/material-world-too-old-to-work-too.html

This is a repost from SOYMB of 2April, 2007 

The Falklands War Remembered

Twenty five years ago today Argentina and the United Kingdom went to war over control of the Falkland Islands/Los Islas Malvinas. That war along with others during the last century and start of this one resulted in the meaningless mass murder of millions. What we said at the time – not to mention 1914, 1939, etc., etc – is worth recalling as it shows the validity of the Socialist Party’s consistent opposition to all wars and that none justify ‘the shedding of a single drop of working-class blood’.

On ‘The Westminster Hour’ (Radio 4, 31st March 2024) it was reported that extensive polling indicated the forthcoming general election could well be a Labour landslide. The Conservative Party might well be reduced to fewer than 100 MPs.

Dramatic changes of government are nothing new. 1979 saw the emergence of the Thatcher regime and all the misery that entailed. The Conservatives clung onto power, via the Major government until 1997. The emergence of New Labour was hailed as, ‘…things can only get better’.

The economic problems of 2007/8 saw the Blair/Brown governments blamed for what was another instalment of capitalisms periodic crises. 2010 brought the general election and the Tory led coalition and austerity.

That phase of administration, with its various changes of Conservative leadership seems likely to end at some point this year. Labour will again assume office promising all manner of improvements. Yet, capitalism will once more continue its profit greedy way unhindered, while services are curtailed, food banks seems to open more branches than actual banks.

The common theme since before and after 1979 is that the needs of capitalism will prevail at the expense of the electorate for as long as their Xs are placed in favour of candidates representing parties who will not, and cannot, make capitalism benefit the wider community.

Even if candidates are genuine in wishing to make their constituents better off they cannot do so. That would require a shift in wealth capitalism can’t not tolerate.

Only when the electorate collectively decide to use their votes as part of the wider process of abolishing capitalism and establishing socialism can things change.

Otherwise it will be more of the same whichever of the parties hold the majority of seats.

D. A.

The following is from the Socialist Standard April 2021

‘Ten years ago, I found myself the recipient of several angry emails, all sent to my work email address. My crime had been to write a letter to a student newspaper in which I criticised a student’s proposal to make it compulsory for university staff to wear a red poppy. The details of this affair aren’t relevant here and my opinions about the red poppy are easy to find elsewhere (in summary: no communist or socialist should have anything to do with the thing). Presumably unaware of the irony, one outraged nationalist emailed me to say that the Second World War was justified, since it guaranteed ‘the freedoms that we enjoy today’, and also wrote to my line manager recommending that I be disciplined for asserting otherwise. For many on the right, this is what free speech really means: freedom of speech for me and for the people who agree with me.

But some – perhaps an increasing number – of those on the left of politics are also eager to no-platform or ‘cancel’ their real or supposed ideological opponents. Weaker manifestations of cancel culture include ostracism, blanking, ghosting and gossip-mongering – the tactics of an online left that often seems hellbent on plumbing the depths of infantilism, narcissism and moralism. Sometimes leftists go even further, attacking the validity of free expression itself and seeking to curtail it. In the ‘wokest’ corners of the web today, appeals to the principle of free discourse are often mockingly parsed as ‘muh freeze peach’ and the essential foundation of radical political debate – being able to write or say what you think in dialogue with (or opposition to) others – is more and more ridiculed as the outdated obsession of centrist squares, out-of-touch boomers, or, to use the argot, ‘literal fascists’.

Left-wing suspicion of free speech is nothing new. To cite a classic example, Herbert Marcuse’s essay on ‘Repressive Tolerance’ (1965) attempted to justify the denial of freedom of speech and organisation to ‘groups and movements which promote aggressive policies, armament, chauvinism, discrimination on the grounds of race or religion’. Such groups and movements are still with us, of course, and they should be countered at every turn. But we would argue that for socialists, it doesn’t make sense to suppress repellent social and political views – something Marcuse himself recognised would be ‘undemocratic’ (albeit, in his view, a necessary step towards achieving a more genuine democracy). In general terms, expressions of prejudice and hatred should be permitted, not because there exists some ideal ‘free market of ideas’, but because it is only by discussing and debating them that their vile nature can be exposed. As John Milton famously put it in his Areopagitica ‘Let [Truth] and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter? Her confuting is the best and surest suppressing’.

We understand the appeal of cancel culture. After all, many of the most prominent free speech advocates in today’s public sphere are unpleasant conservatives such as Toby Young, who seems to pop up every five minutes on a British television channel to complain that you can’t say anything these days. But we should not embrace cancel culture just because right wingers oppose it. For one thing, free speech, as Thomas Scanlon argued long ago, is a good in itself, regardless of any consequences its exercise might have: this is because freedom of expression – including the freedom to hear others’ speech and make judgements about it – is important to us as rational, autonomous persons who can and should be able to make up our own minds about particular issues.

Moreover, it’s not clear that cancelling even works very well. The conservative and alt-right wingnuts and hatemongers who complain the loudest about being no-platformed – we’re thinking here of Young, Katie Hopkins and Tommy Robinson – are actually well-connected and powerful operators who, when cancelled, usually have little difficulty in finding alternative outlets for their opinions. Depriving such characters of their platforms is therefore generally counter-productive: all too often, it only allows them (and their deluded working-class supporters) to posture as the victims of a left-wing PC purge before trotting off to their next lucrative media gig. Cancellation does not starve these toxic edgelords of the oxygen of publicity; quite the opposite, in fact.

And what about the less elevated targets of cancel culture? Cancellation can be devastating for the less well-connected. It is becoming quite commonplace for ordinary people who offend against dominant public opinion on issues such as trans rights or Brexit to suffer reputational damage or to lose work and income . And there is little doubt that such personal and financial ruination is often intended by the cancellers. Indeed, the hostile environment created by cancellation aligns perfectly with the individualist, aggressive, competitive dynamics of contemporary capitalism – the ‘abyss of failed sociality’ as Axel Honneth has so cheerily put it – and the social sadism and ‘humilitainment’ that now mars large parts of mainstream media culture.

On social media, cancel culture often involves the vicious policing of speech, pile-ons and denials-of-service for the most minor of offences against political orthodoxy by relatively powerless individuals. As Kristina Harrison has put it , cancel culture, in its dismissal of nuance and dissent, tends to elevate ‘not debate and politics but moral absolutism, authoritarianism and hysteria, the tools of the witch-hunter’. Like the witch-hunter, the canceller moves readily between criticising the ambiguous behaviours or statements of her targets to making essentialist assertions about them, so that public figures or social media influencers who make misguided, ambiguous or problematic remarks about, say, racial or trans issues automatically become racists or transphobes. This point was made well by the late Mark Fisher in his critique of left-wing call-out culture, ‘Exiting the Vampire’s Castle ‘. Veteran BreadTuber Natalie Wynn (aka. Contrapoints), herself a prominent cancellee, makes the same and many other points in her far-reaching critique of the same.

And it should go without saying that Karl Marx himself would not have been impressed by no-platforming and cancel culture, although some leftists seem to be confused about this. A meme recently on Facebook consists of a four-panel cartoon depicting alt-lite rent-a-gob Milo Yiannopoulos moaning to Karl Marx about violations of his freedom of speech. In the final panel of the sketch, Marx silently picks up Milo and throws him over a clifftop. It’s a fun image, to be sure; but it’s also misleading. In reality, Marx fiercely defended freedom of speech. In ‘On the Freedom of the Press‘ (1842), for example, Marx, with his usual sarcasm, ventriloquised the Prussian press censors of his day, mocking their hypocrisy: ‘Freedom of the press is a fine thing. But there are also bad persons, who misuse speech to tell lies and the brain to plot. Speech and thought would be fine things if only there were no bad persons to misuse them!’ In fact, Marx opposed censorship throughout his life. And anybody suspecting Marx of capitulating to liberalism in this regard should think again. As Eric Heinze argues, Marx defended free speech not as a bourgeois right, but as something more fundamental: a foundational philosophical praxis that makes possible the very discussion of rights.

Today, we socialists make up a tiny minority of the population and we have very little political and social clout. To change this situation, we need to be able to explain to other members of the working class what socialism is and why everybody will benefit from it. Sometimes this seems like an impossible task: even in relatively ‘open’, liberal societies, the major media organisations, as well as all the other institutions of capitalism, are overwhelmingly ranged against us and communist ideas are vilified, marginalised and misrepresented in both right- and left-wing media. But we must make use of whatever relatively democratic spaces and opportunities do exist to shout about socialism. To attempt to deny free speech to our opponents simply on the grounds that they hold repellent or false views, meanwhile, would be unprincipled and counter-productive; ultimately, it would only make it even easier than it already is for those in power to silence us.’

S.H.

https://socialiststandardmyspace.blogspot.com/2022/03/socialism-free-speech-and-cancel.html

https://www.worldsocialism.org/spgb/socialist-standard/2020s/2024/no-1436-april-2024/

Easter was once the time for putting on your duffle coat, making sure you were wearing the appropriate badges, picking up your banner and going on the march to Aldermaston to protest against nuclear weapons. Fast forward to 2024 and marches of various kinds are still happening to protest against the various iniquities the capitalism imposes upon us all across the world.

Well meaning intentions butter no parsnips as they say.

A suggestion, a worthwhile activity to engage in at Easter or any other time of the year would be to educate yourself about the benefits of real Socialism and how to bring it about. Workers of the World Unite! You have nothing to lose but your chains!

Editorial from the Socialist Standard, March 2008

‘Fifty years ago this Easter CND (Campaign for Nuclear Disarmament) was effectively born from demonstrations held outside the Atomic Weapons Research Establishment at Aldermaston, Twenty-five years on from Easter 1958, the Campaign for Nuclear Disarmament (and similar movements) had risen again, able to mobilise millions onto the streets of capital cities throughout Western Europe in response to a return to cold war US/USSR rhetoric.



During the 50 years of CND’s history some things have changed: Trident has replaced Polaris and Faslane submarine base has replaced Greenham Common cruise missile base as the focus for protest. Meanwhile the global nuclear stockpile is now double what it was in 1958, and the number of nuclear states has also more than doubled.



And it wasn’t just the badges with the distinctive CND logo that were recycled from the 60s to the 80s: the same kilogrammes of uranium or plutonium from scrapped and ageing warheads have been thoughtfully reused ten years later in the next generation of killing technology.



Despite the laudable aims then – as embodied in their title – the reality of CND is that it has been a front: a cover for the little-known CPPTSRNP (Campaign for Possible Partial, Temporary and Reversible Slowing of the Rate of Nuclear Proliferation). A bit more accurate, if a little clumsy when put on a banner, and hardly a good rallying cry for supporters of course. But CND has, by whatever measure you wish to use, failed. Not through lack of effort of course – no other issue dominated politics throughout the 60s, 70s and 80s.



The parties of the World Socialist Movement are unique in opposing all war – not just certain types of war or certain situations. This is based on a recognition that the interests of the working women and men who usually make up the cannon-fodder and collateral damage of war can never be aligned with states and governments. We oppose the monopoly that the global owning class have over ownership of the Earth’s productive resources that are the usual spoils of armed conflict. We see little value therefore in pleading with our rulers to continue their capitalist battles, but to request that they use only this or that weapon.



In the Socialist Party we were sometimes told by CND supporters that there just wasn’t enough time to work for socialism: there were only weeks or months left to stop nuclear annihilation and that objective had to be the priority. Thankfully that prediction proved to not be the case. But it is a common objection to the case for socialism, that there is some immediate more pressing campaign that – with just one final shove – will be won, and only then can we start to look to changing the basis of society.



The history of movements to reform one part or another of capitalism has been a history of failure in the main part. We can choose to tinker at the margins or to get to grips with the problem. We can complain about the symptoms, plead with our rulers, or make the decision to address the cause. The history of CND should give us no confidence that reformism is fit for purpose – certainly not with regard to trying to do away with weapons.



We predict that unless the war machine that is capitalism is politically challenged by a majority – armed with nothing more or less than an understanding of how it works – then in another 50 years we will still have wars raging round the globe, with ever more sophisticated weaponry. And of course, we will still have CND. The choice is between a world to win and a world to lose.’