A socialist in the making?

Which mainstrean journalist quotes Wilde on charity approvingly?

Oscar Wilde once said of charity that it “is not a solution [to poverty]: it is an aggravation of the difficulty. The proper aim is to reconstruct society on such a basis that poverty will be impossible.” This rings out in my head like the tolling of some monotonous perpetual bell whenever I see glossy, curated footage of celebrities engaging in charitable pursuits, seemingly unable to anticipate anything other than fawning gratitude from their audience.

Doubles down on the futility of reformism?

We are putting the world’s most expensive plaster on a wound which will continue to rip itself open without the appropriate stitching.

And concludes:

When the cameras stop flashing and the interviews are concluded, the people featured in the press will still be experiencing homelessness, as will thousands of other people whose faces we might never see.    Poverty and structural inequality prevail, while the grotesquely wealthy head home, PR opportunity secured and conscience appeased till the next time?

Note to Head Office: please send Lennie Pennie, a columist for The Herald (Scotland) 3 free Standards!

A Slight Christmas Carol

 





A Short Story from the December 1954 issue of the Socialist Standard





Scrooge buttoned his overcoat and picked up his Chronicle, said goodnight to the office and left. This was not the Ebenezer Scrooge who said “ Humbug ” and disliked Christmas but later had a change of heart and died in the workhouse through giving all his money away: this was Stan Scrooge, who travelled on the Northern Line.



He walked home briskly from the station, pleasurably noting seasonable signs everywhere; the inviting tins of pudding and turkey in the grocers’ and the sprigs of mistletoe round the price-tickets, dear old Santa Claus in the Coop doorway, Frankie Laine singing “Silent Night ” in the radio shop in the next street. There was a fresh, crisp layer of snow, and at the corner by the loan-office it was patterned with innumerable converging footprints, as though a pageant of sainted Wenceslases had passed, full of optimism and inspiration. For it was Christmas Eve, the time when men the whole world over feel the warmth of peace and goodwill towards one another. Scrooge passed a paper-boy. The lad, with his glowing cheeks and bright eyes, was the incarnation of the Christmas spirit; his voice fairly rang with it as he shouted, “Thirty more terrorists killed! Read all about it!”



Yes, it was a season of enchantment, Scrooge thought as he let himself into his lodgings. Three Christmas cards, and toad-in-the-hole for dinner; then he put on his slippers and sat by the fire to read his paper. The fire made him drowsy. He leaned back in his chair and folded his hands. In a few moments he was asleep.



When he awoke, the fire had burned down. Scrooge looked at his watch; it had stopped. At that very moment, the clock in the hall began to strike. He counted the chimes—twelve o’clock! Fancy sleeping all that time! Scrooge would have leaped from his chair in dismay, but another sound caught his attention. It was the sound of clanking chains.



Scrooge did not immediately think of ghosts. He had read books published by the Rationalist Press, and therefore despised superstition. In fact, he wondered why his landlady was up so late, and what she was doing. His emotions asserted themselves, however, when the noise ascended the stairs and entered his room. The chains were attached to a shrouded figure which pointed at Scrooge. He suddenly remembered something.



“This happened to someone in my family,” he said. “ Heard my grandfather talk about it. You’re the Ghost of Christmas Past.”



The ghost inclined it’s head.



Scrooge sniffed. “Well, I’m nothing like him, you know. Not much to unearth from my past. A girl or two and that’s all.”



As far he could judge, the ghost shrugged its shoulders before it beckoned him to the window. To Scrooge’s surprise, the window was open; to his greater surprise, the two of them floated out. Astonishment over, it seemed a quite natural way of travelling—certainly a satisfactory one, because in seconds they descended several miles away, at a place Scrooge recognised immediately. The biggest football ground in London; broad daylight, 60,000 people, and one team breaking away down the centre. The ghost pointed to a spot in the crowd and drew Scrooge towards it. Half a dozen young men, enjoying one another’s’ company as well as the game.



“Why,” said Scrooge, “ that’s me! And old Johnny Dunn! And—why it’s that match against the Germans: those are the German chaps we got talking to! My word, that’s a few Christmases ago! Before the war, that was.”



The ghost put a finger to its lips. The game was nearly over. They watched the lively conversation, listened to the warm farewells at the end and the two young Englishmen talking as they went off together. They heard Johnny Dunn praise the Germans as decent fellows, and Scrooge saying well, they were human beings just the same, weren’t they? Johnny said that if you thought about it you could see the ordinary people of the world wanted to live in peace. And Scrooge said that was it; the politicians began wars and the common people had to fight them.



It was pretty to hear them. The older Scrooge, slightly puzzled, was led away by the ghost, over rooftops again until they came to a red brick building in a main road. A lot of young men were walking in and out of the building, or talking on the pavement. Among them, Scrooge saw himself.



“I know that,” he said. “ It’s the first Christmas of the war. Just before Christmas, really—when I went to register for the army. And look—that’s just what happened! That fellow talking to me outside the Labour Exchange—I remember him well. Wouldn’t go in the army—just said he wouldn’t kill other working men. Bit queer, he was.”



They drew near. Scrooge saw that he was talking excitedly. “Ordinary people like us? Don’t talk rubbish!” he was saying. “Nothing like us, the Germans aren’t. Arrogant and domineering, that’s their national character. Didn’t you hear on the wireless last night . . .” The other man looked sad rather than angry, and Scrooge felt rather uncomfortable. He felt the ghost was looking at him oddly too, and was glad when they passed on.



A recent Christmas, and Scrooge again condemning a nation—quoting books as well, sitting in his penultimate fiancee’s parlour. This time the Russians, and Joan was full of admiration as he explained about Pan-Slavism, the Russian character, and the menace of Marxism. The spectator Scrooge felt rather proud of himself.



“There,” he said to the ghost, “nothing unreasonable about that, anyway. And you can’t see me fraternizing with any ruddy Russians!”



The ghost took his arm. A few moments, and they were in a theatre. Christmas 1943: Scrooge, on leave, was in the stalls. A fat comedian in lounge suit and panama was speaking solemnly from the footlights. Our gallant allies; their courage, the bond between our two nations; in their honour, and by special request, he would sing “My Lovely Russian Rose.” Scrooge watched himself applauding enthusiastically. As the scene faded, he turned to the ghost.



“You’re too clever,” he said indignantly. “ I’ve a good mind . . . ” 



The ghost held up its hand, and again took him by the sleeve. He did not know the time of the scene he was now shown. It was a street of houses, almost totally enclosed from the light, the sky like a strip of faded bunting. The people were ill-clothed and wretched, their children underfed and joyless; dankness and grime so pervaded the whole surrounding as to form a grey texture on the hopeless faces. Scrooge had never known hunger, and he was horrified. He turned to speak to the ghost. It had gone. He turned again, and the narrow street, too, had gone. He was in his own room, standing near his chair. Bewildered, he sat down and, without intending, fell asleep almost at once.



He was awakened again by the clock. As he opened his eyes, he saw that someone was standing there, huge and jolly, holding a flaming torch.



“ Ah! Awake at last!” said the ghost paternally.



“ Christmas present?” asked Scrooge.

“The very same.”

“ More levitation?” said Scrooge.



It shook its head. “A view from the window, that’s all: a mere glimpse of the world around us.”



The window was open again. With the ghost at his elbow, Scrooge looked out. He saw a church hall, drab and bare as those places are. It was snowing slightly, powdering the people who stood in a shuffling, shabby line at the door. Most—not all—of them were elderly. Inside the hall, they advanced one by one to a desk where a man was giving money away. A card said: “ Welfare Officer.”



“What’s this?” said Scrooge.



“ Ah,” murmured the ghost, “you don’t recognize the name. The Welfare Officer—otherwise known as public assistance, the R.O., and even—disrespectfully, of course —the bunhouse.”



“I thought you were showing me Christmas Presents?” said Scrooge.



“Indeed I am.”



“Get away” said Scrooge. “This is what your silent partner was showing me last night. Years ago, this. You don’t hear of people being on the R.O. nowadays.”



“My word,” said the ghost heartily, “ you don’t know much, do you? Thousands of ’em—thousands.” ’“Really?” asked Scrooge. “ But I thought things had improved.”



“You’d be surprised” said the ghost “ A good hundred thousand still call at the R.O. You’d better see this, too.”



It flashed its torch. For a moment Scrooge was dazzled. When he recovered, he saw a bleak, sombre group outside a bleak, sombre building. He asked the ghost if it were a workhouse.



“Dear me, no,’ said the ghost. “ These are free men with money—a little, at any rate—in their pockets.



“ I don’t know it,” said Scrooge.



“ Of course you do,” said the ghost. “ Ever hear of good beds for working men? This place is full of ’em.” 



Scrooge stared. “ Do you mean . . . ” he began to ask. 



“Sure,” said the ghost. “ And the firm which owns this lot pays very handsome dividends, especially .nowadays. . . . We’ve hardly started yet, though. ’ I’ll show you something else.”



He did. He showed Scrooge poverty he never knew to exist, housing he never knew to stand. Sordidness, wretchedness, degradation—Christmas Present could show them all. Scrooge felt in turn horror, incredulity and anger. Finally he forgot the ghost’s presence, and was scarcely aware when the window closed and he was led back to his chair. Before he fell asleep, he saw the ghost beaming at him and heard it saying: “If it gets you like that, you ought to find the cause, you know . . .” But Scrooge was too tired to hear. He fell asleep.



He dreamed that he talked with the Ghost of Christmas Present What was the point of this harrowing panorama? Scrooge demanded. Because you’re going to change it, said the ghost. By myself? said Scrooge. You and millions more, replied the ghost. But what causes all this? Scrooge asked. You tell me, said the ghost. A lot of it’s’ human nature, said Scrooge. Human nature changes, the ghost replied. I suppose part of it’s the system, Scrooge said. What do you know about the system? asked the ghost. Not much, said Scrooge; was me and the Germans a part of the system? Your nationalism, yes, said the ghost And the bunhouse, the squalor and the wars; you don’t know it yet, and things won’t change much till you do know it. All right, said Scrooge, maybe you’re right: what can I do about it? You must first understand, said the ghost. Scrooge repeated himself: What can I do? Understand, said the ghost Understand, understand, understand . . . 



The clock struck twelve, and Scrooge awoke from his dream. Before him stood the Ghost of Christmas Yet-To-Come. It moved aside, and Scrooge was alarmed. His room had gone, and he, his chair and the ghost seemed suspended above a crowd of people. The ghost’s touch reassured him, and he looked down.



The people looked different, strikingly yet in a way that Scrooge could not identify for a time. His final realization came so suddenly that he burst out: “ Why, don’t they look happy!”



“They do, don’t they?” smiled the ghost.



“ Look as if they’ve all become millionaires,” Scrooge went on.



“ Strangely enough, they have no money,” said the ghost.

“No money?” Scrooge was disbelieving. “Get away—they’re not poor.”



“Indeed they are not. But they have no money.”



“Go on with you,” said Scrooge impatiently.



The ghost pointed, singling out a man. Scrooge watched him. “Why,” he said indignantly, “he’s pinching a pair of shoes. He walked into that shop-place and took them—bold as brass, too!”

 

“They are his,” said the ghost calmly.



Scrooge sat open-mouthed with bewilderment. The ghost pointed to a place where a few men and women were working. “ Ah,’” said Scrooge, “ that’s good stuff they’re making. Taking their time, though. Which one’s the foreman?”



“Everyone makes good stuff,” said the ghost firmly. “ And there’s no foremen.”



“No foremen? But they’d do what they liked!” cried Scrooge.



“They are doing what they like. They are making good things.”



Incredible, Scrooge thought. He wondered if everyone had sufficient, but the evidence was before him. Nobody was opulent, but everyone was prosperous; nobody superior, but everyone satisfied. He asked question after question of the ghost; the answers were shown, not told him. The language itself had changed through the disuse of innumerable words. Worship, sell, steal, envy, profit—hundreds of words that Scrooge heard every day were archaisms to the people he watched now. Others, like war and business, were preserved only for the convenience of historians and word-spinners, as are chariot-racing and alchemy in Scrooge’s day.



He realized suddenly that the scene began to fade. Clutching the ghost’s sleeve, he begged an answer to only one more question. They began to descend through space, and the uprush of air made speech difficult. Shouting, leaning on the ghost, Scrooge demanded: “What Christmas Present said—something I can do to bring it nearer?”



The ghost’s voice was becoming distant, but still was clear. “Understand—first you must understand,” it said. Scrooge pressed closer. “What can I do—do?” he bawled. The voice floated back, as the floor of Scrooge’s room rushed towards him.



“Understand . . .  understand . . .  understand!”

Robert Barltrop




https://socialiststandardmyspace.blogspot.com/2017/12/a-slight-christmas-carol-1954.html





HUMAN RIGHTS AND HUMAN WRONGS

 

We say: Human rights law is a noble thing, but under a capitalist economy, nobility is a bourgeois virtue. In reality, human rights rest upon a fundamental – wilful, gleeful – ignorance about the basis of capitalist society.

Yet cannot dispute the facts presented here in a recent Human Rights Watch article titled Tragedies Born of Negligence in Iraq:

122 killed by a fire in a wedding hall. 82 killed by a fire in a Covid-19 hospital. Three months later, another hospital fire claimed the lives of 92 more.     Though they may seem to be freak accidents, these fires were preventable tragedies sharing one common theme: gross negligence.    Government investigations into these fires found that local authorities were negligent in their failure to enforce safety regulations and conduct inspections. Contractors used cheap, highly flammable construction materials to cut cost.




Shipping Group Maersk rerouting vessels

 

It’s reported that, ‘Danish shipping group Maersk announced on 18 December that its vessels due to transit the Red Sea and Gulf of Aden will be rerouted around Africa via the Cape of Good Hope due to the risk of attacks by Houthi militants from Yemen.

Maersk, along with other major freight companies, had previously paused travel via the southern entrance to the Red Sea – the Bab el-Mandeb Strait – because of security concerns.

The Bab el-Mandeb Strait connects the Red Sea to the Gulf of Aden, and then on to the Indian Ocean on one side and the Mediterranean Sea via the Suez Canal on the other. The waterway is a key route linking Asia and Europe, and facilitates roughly 12% of global trade, including 30% of all global container shipments.

The travel suspensions followed reports of at least two ships having been targeted with projectiles on Monday. Houthi leaders said they were pursuing Israel and all Israel-bound vessels due to hostilities in Gaza.

“The attacks we have seen on commercial vessels in the area are alarming and pose a significant threat to the safety and security of seafarers,” Maersk said in a statement, as quoted by CNBC.

The company added that it was monitoring the situation and had decided that all vessels currently on hold and previously scheduled to travel via the Red Sea would take the much-longer Cape of Good Hope route. The route reduces an Asia-Europe trip’s effective capacity by 25%, according to analysts at UBS.

Maersk said its vessels would continue on diverted routes “as soon as operationally feasible,” adding that decisions on future journeys would be made on a case-by-case basis.

Meanwhile, industry experts have been raising concerns that the situation could further disrupt supply chains, driving up crude prices in Europe and the Mediterranean.’










Capitalism: Humbug!

 What’s your 25th December lunch/ dinner going to be? Vegetarian? Vegan? Beans on toast whist huddled around a one bar fire? Food at the local ethnic restaurant? Ten courses served in the baronial hall? Eight around the table with children and aged relatives for a traditional ‘festive’ blowout? If the latter The Guardian reported, 14 December, that the cost of a traditional Christmas dinner could cost the provider thirteen per cent more in 2023 than it cost in 2022.

Christmas dinner could cost 13% more than last year, with everything from turkey to sprouts rising sharply in price, reflecting high energy bills and poor growing conditions for vegetables.’

But the “good new” (sic) is that, ‘The rise in cost is almost triple the overall rate of inflation, which stands at 4.7%. However, the increase is significantly less than the 35% jump in the cost of Christmas dinner recorded last year. ‘

The ‘basket’ of food is based on ingredients for the feeding of eight persons.

The cost of turkey is up 11% to £1.50 a person. Those with a sweet tooth may be saddened to see that mince pies are 15% more expensive but relieved that Christmas pudding prices are 1% lower. There is no change in the cost of brandy butter or cranberry sauce.’

Lovers of Christmas puds rejoice and remember yo give thanks to capitalism for providing that item at an amazing one per cent cheaper. (sarc).

Not known what the increase, if any, is on Christmas crackers. But we, the vast majority, must be crackers to continue to allow this iniquitous system, capitalism, to continue.

https://www.theguardian.com/food/2023/dec/14/christmas-dinner-could-cost-13-percent-more-good-housekeeping

Further ‘good’ news comes from the national energy regulator Ofgem British households have piled up record debts of almost £3 billion ($3.8 billion) with electricity and gas suppliers,

The total amount owed to energy suppliers has soared by £400 million since mid-October, according to a report released on Friday. It is now at its highest ever level due to a combination of sustained high wholesale energy prices and wider cost of living pressures, which have led to unpaid energy bills, the regulator said.

As part of a plan to protect the energy market and consumers from the growing risk of ‘bad debt’, Ofgem announced a one-off price cap adjustment of £16 (equivalent to around £1.33 a month) to be paid between April 2024 and March 2025. The regulator defended the move as necessary to ensure suppliers were “resilient” and able to help customers who needed support.

“We know that cost of living pressure is hitting people hard and this is evident in the increase in energy debt reaching record levels,” said Tim Jarvis, the director general for markets at Ofgem.

The scale of this debt means that it is crucial that suppliers have sufficient funding to ensure they can meet the strict regulations Ofgem has in place around how they treat customers facing payment difficulties. This adjustment to the price cap will ensure suppliers have the resources to support customers struggling with debt…’

https://www.ofgem.gov.uk/publications/energy-regulator-sets-out-proposals-help-ensure-customers-risk-getting-debt-are-better-supported

This succinct précis, from a 38 Degrees email, contains the outrage that many are probably feeling but the solution lies not in petitions but in a class conscious population that understands socialism and how to achieve it.

This is outrageous. Ofgem are raising our energy bills AGAIN – to “help energy suppliers.” That’s the same energy suppliers that are raking in billions in profits, by the way.



The increase of £16 might not seem like a lot, but for the millions of people counting the pennies, this is si
mply unaffordable. And honestly, it’s just ridiculous that Ofgem is making sure energy companies with massive profits get a bailout, while millions of people are facing difficult choices between heating and eating.



This is about principles. We can’t let Ofgem think they can increase our bills, whenever the energy companies pressure them to do so. The Government is already feeling the heat with their poll ratings slumping after the announcement. It’s time for a huge petition saying enough is enough.’

The French state-owned EDF (Électricité de France) energy company is featured in the MailOnline where it’s reported that EDF UK customers have been receiving notifications of their energy payments increasing by thousands of pounds.

MailOnline has heard from some customers claiming they were told by EDF that their overcharging issues were related to a switchover onto a new system called Kraken –

Sources at the company also insisted to MailOnline that there was no problem with the migration to the Kraken platform and there was also no issue with smart meters.

But many of the issues appear to be linked to smart meters – with 2.7million out out of 33million meters in the UK not working properly according to Government figures.’

https://www.dailymail.co.uk/news/article-12878671/Terrified-EDF-customers-claim-sudden-increases-monthly-bills-ruined-holidays-left-unable-remortgage-homes-scared-heating-on.html

A Kraken is a fabled huge sea monster thought to be a huge danger to sailors. Capitalism is real.

The Guardian, 21 December, carries a story quoting a Norfolk Primary School Headteacher describing malnutrition in children.

A free breakfast provider said, “Children with teeth falling out, children with bowed legs, in current society – this isn’t the Victorian era. Parents are doing their absolute best, but they’re being marketed deliberately cheap, unhealthy food.”

https://www.theguardian.com/uk-news/2023/dec/21/children-have-bowed-legs-hunger-worse-than-ever-says-norwich-school

Santa don’t have the solution. Socialism does.







Socialist Sonnet No. 127

Migration

 

It seems the children of migrations past

Quickly become so indigenous they

Look to prevent others passing this way,

Becoming politicians who’ve amassed

Power and wealth enough to insist upon

Channel crossers in inflatable boats

Being collateral, exchangeable for votes,

No more than a business deal to be done.

The notion of migration surely implies,

Whether or not refuge is provided,

Humanity must remain divided;

The balance sheet decides who lives, who dies.

Rather than quotas and exclusion orders,

Why not a better world without borders?

 

D. A.

Manchester Branch Quiz 2023 – answers

1. From which song are the following lyrics taken?

‘I heard a siren from the docks / Saw a train set the night on fire / I smelled the spring on the smoky wind’

[Dirty Old Town by Ewan MacColl. The town is Salford.]



2. Which was the first language in which a translation of Marx’s Capital was published?

[Russian, in 1872, which I found rather surprising] 



3. In Liverpool, what was known as the dockers’ umbrella?

[The Liverpool Overhead Railway, which ran above the docks and Pier Head. It closed in 1956.]



4. Who described British people to his mistress as follows: ‘people who carry an umbrella can never … understand the moral significance of war, because they cannot love that supreme, inexorable violence which is the chief motor force of world history’? 

[Mussolini]



5. In the American South, what was the underground railroad?

[A secret network of escape routes for slaves. In this connection I recommend Colson Whitehead’s alternate history novel The Underground Railroad]



6. The COP28 climate summit was held recently in UAE. What does ‘COP’ stand for?

[Conference of the Parties (very boring answer)]



7. What happened in Spain on 26 April 1937?

[The bombing of Guernica]



8. Why is an early australopithecine skeleton known as ‘Lucy’?

[After the skeleton was discovered in Ethiopia in 1974, the Beatles song ‘Lucy in the Sky with Diamonds’ was played in the expedition’s camp] 



9. Which city has a monument to the cholera epidemic of 1832, in which 402 people died?

[Sheffield. The monument is on a hill, the other side of the railway station from the city centre]



10. What does Bruce Springsteen’s song ‘The Ghost of Tom Joad’ refer to?

[A character in John Steinbeck’s novel The Grapes of Wrath. The following lines from the song echo a passage from the book: ‘Now Tom said “mom, wherever there’s a cop beatin’ a guy /

Wherever a hungry newborn baby cries /

Where there’s a fight ‘gainst the blood and hatred in the air /

Look for me mom I’ll be there”’.

The Springsteen song is based on an earlier song on the same subject by Woodie Guthrie]

Off with their heads?

 The capitalist class, as a result of their control of the means of mental production, focus the attention of the working class on things that are often of little concern or consequence e.g. reality television, royalty or republicanism.  In an article titled It’s Long Past Time to Abolish the British Monarchy we read:

 …even if you can justify the level of inherited inequality built into capitalist property relations, surely several centuries after Enlightenment philosophers started proclaiming that everyone is born with the same moral rights, we can agree that making someone the head of state because of their genetics is a bridge too far.’


A world without royal parasites would not necessarily be a just world.  Napoleon III ceased to rule France in 1870 and the USA did away with the monarchy a century earlier (although Trump continues to do a good impersonation of George III), but neither can be considered just.  That will have to wait until we focus on securing a world without war and want, one without states and their leaders royal or otherwise.

Labouring under delusions

 The growing possibility of the Labour Party returning to power at the next election raises the question: what might a Labour government do? Labour seemingly left behind a long time ago the democratic socialism that was the mainstream of the old Labour Party. The latest indications from Labour’s leadership and economic teams seem to confirm that, whatever the current Labour Party brings forward on issues of political economy for example at the next election, it is unlikely to be far-reaching in its ambitions.

Philip Snowden, Labour MP: ‘The British Labour Party is certainly not Socialist in the sense in which Socialism is understood upon the Continent. It is not based upon the recognition of the class struggle; it does not accept the teaching of Marx…’ (Manchester Guardian Reconstruction Supplement. 26 October 1922).  Arthur Greenwood, Labour’s Lord Privy Seal: ‘I look around my colleagues and I see landlords, capitalists and lawyers. We are a cross section of the national life, and this is something that has never happened before’ (Hansard, 17 August 1945). Chairman of the Parliamentary Labour Party, Mr. Houghton, M.P. was impressed by his Party’s achievements : “Never has any previous government done so much in so short a time to make modern capitalism work’ (The Times, 25 April 1967). Tony Benn, former Labour cabinet minister and member of the Party’s National Executive Committee, in a candid confession to The Independent (17 May 1989) wrote: ‘Past Labour governments have always worked within the limits set by market forces (as when the cabinet capitulated to the International Monetary Fund in 1976); have always supported nuclear weapons (as when Callaghan authorised the Chevaline without telling parliament); and have regularly confronted trade unionism (as with rigid wage policies)….We must add… a clear recognition that the Labour Party is not — and probably never was — a socialist party, and its individual members do not decide its policy, nor are its election pledges apparently meant to be taken seriously.’


Manchester Branch quiz

Here are the questions in this year’s Manchester Branch quiz. Answers in a few days’ time, after comrades have tried to tackle them.

1. From which song are the following lyrics taken?

‘I heard a siren from the docks / Saw a train set the night on fire / I smelled the spring on the smoky wind’

2. Which was the first language in which a translation of Marx’s Capital was published?

3. In Liverpool, what was known as the dockers’ umbrella?

4. Who described British people to his mistress as follows: ‘people who carry an umbrella can never … understand the moral significance of war, because they cannot love that supreme, inexorable violence which is the chief motor force of world history’? 

5. In the American South, what was the underground railroad?

6. The COP28 climate summit was held recently in UAE. What does ‘COP’ stand for?

7. What happened in Spain on 26 April 1937?

8. Why is an early australopithecine skeleton known as Lucy?

9. Which city has a monument to the cholera epidemic of 1832, in which 402 people died?

10, What does Bruce Springsteen’s song ‘The Ghost of Tom Joad’ refer to?